White Guilt

Whoo, let’s just start the flame wars now.

JK, my followers aren’t like that…so far.

Actually, given how many international followers I have, I wonder if everyone even is familiar with the term White Guilt.

This is a term those of us in the USA who are white have for the feeling of shame associated with the actions of our ancestors, and with our many privileges we have allegedly because of our race.

While people of any other ethnicity claim that they really are worse off and we just don’t understand.

Now I’m taking a World History Class at my public college, and its predictably anti-European.

Not that anyone calls it that, they cal it “Fair and Balanced” “Telling the Real Story” “Coming at it from a different perspective” and not using “The European Narrative.”

Now, there are no really honest generalizations if you’re talking about individual views. The Narrative of history from a European perspective is no more biased than from any other, if you mean in general. If you want to talk about the individuals, than it becomes a matter of each person’s story. Our judgment shifts from national and global to biographical. That’s fine. It’s human nature to be more interested in personal stories than vague histories.

If you want to look at the spirit of the age, that’s another matter. Certainly some ages had a general cruelty to them, others a more general sense of justice. I’m not sure any country has even been overwhelmingly kind, as kindness is always an individual sort of virtue, but some have been more fair, less likely to condone horrible things.

What my point is is that the claim of the public schools, at least in my country, that our older history is slanted toward the Europeans, and therefore it’s inaccurate, is bogus.

Of course it is, and our modern way of telling it slants it against the Europeans and if favor of literally anyone else, no matter how corrupt they are.

For example, a real instance that happened last week in my class discussion. We talked about the Aztecs, an ancient Mesoamerican civilizations (meaning they lived in the general area that is now Mexico or Central America). During the discussion, my professor and classmates criticized the Spaniards for disrespecting the Aztec’s religion by saying its gods were evil for requiring human sacrifice.

A little more history about the Aztecs: They were conquerors in much the same way the Spanish were. They took over and absorbed other cultures around them, took slaves (something that the Spanish did not do at the time) and sacrificed them to their gods as part of their blood ritual religion. Regularly.

My professor and classmates showed no sign of horror at this abominable practice, and when I suggested it was wrong, and the Spanish were right to criticize it, my professor decided to bring up some troubling beliefs in Christianity, the religion of the Spanish at the time (and, I’m certain she had guessed, my own religion, as I wore a cross to make it obvious.)

It’s only fair to share her points. She said that part of Christianity is symbolically eating the body and blood of Christ (which is not human sacrifice, even if it sounds gross) and that Abraham was even willing to sacrifice his son Isaac.

She should have brought up the time Japhthah sacrificed his daughter. That would have been a much stronger case than the time when God stopped Abraham form doing it.

Now, even among the people Jesus said it to, the Sacrament was a pretty weird idea and a lot of his followers left over it. Peter said they would stay because Jesus had the Words of Life. Jesus later established that eating his body and blood was to be symbolic thing, using bread and wine. Common foods that rich and poor alike would be able to eat.

While I agree it’s a strange practice, you won’t find any real religion that doesn’t have bizarre practices. And most are real, not symbolic. In the Bible God forbids cannibalism and human sacrifice (not self sacrifice, however).  God does not contradict Himself. Abraham’s sacrifice of Isaac was before God had commanded against it, and God prevented it from actually happening, then later forbids it to make ti clear that it was a test and not something to actually do as an act of worship.

The Holy Communion is one of many parts of Christianity that use symbolism to show spiritual truths. When you eat something it becomes part of you, Jesus is a part of all of us. We are his body, and his blood is for our healing, when we eat and drink the symbolism of it, it is showing our oneness with Christ. IT has nothing to do with cannibalism.

Much the same way the Bible refers to suffering and judgment as a cup, it uses eating and drinking to symbolize the nearness and intensity of an experience or connection, but the followers of Christ understood that it was a symbol. And anyone who confuses a symbol for a real thing is generally starting a cult.

Which brings me back to the Aztecs. They were not symbolically shedding blood, they were actually doing it. The Christians’ own religion is not one that condones this or anything like it, and my Professors using it as such displays her ignorance of it, not my or the Spaniard’s ignorance of history or our own religion.

Why would an intelligent woman, who does not seem unkind, and a class of the brightest students at the college (if Honor Roll means anything) not see that they are defending murder sanctioned by a corrupt religion?

Because in their own words, no one is really right or wrong, there is no black and white.

But just to be clear, it was the Europeans who were in the wrong. They make sure we know that.

White Guilt. This is where is starts. Actually, it starts in Elementary School, with the view of history that justifies everyone but the ancestors of  many of the kids learning it, not to mention our Founders who gave us the country where we have the freedom to question them and our current leaders alike.

No race or ethnicity is perfect. No nation is perfect. Most are not fair. Most have been or are currently cruel.

Human Government as a rule has to be harsher than the individuals in it, because human justice is damage control. Unlike the justice of God, it cannot fix anything permanently, it is simply trying to assuage some of the evils that every society has.

No matter where you live and at what time, some class or race of people is being treated unfairly. Oppressed, perhaps. Though oppression is a tricky word. If the person really has no choice, than sure, they are oppressed. But in the Western world and some of the Eastern wold too, people can choose to quit a job and look elsewhere, or get a divorce, or not marry at all, or move. Then oppression becomes more of a mentality.

We in the USA are taught to feel ashamed of our past, and to strive for a vague idea of equality that the people who promote it do not even understand how to achieve, except by calling the rest of us who dare to have a spine out for being bigots.

I try to stay away from politics in my posts, but this goes beyond politics. It affects relegation, people’s sense of culture, and self respect.

I find it revolting to apologize for being an American and being White. While I do have ancestry that dates back to the colonies, I also have ancestry that dates back only 3 generations in America. And my people are some of the most hated and oppressed worldwide that exist, maybe the most.

I went to a Black Church for 6 years of my life (they were mostly 1st or 2nd generation Americans, so they didn’t feel as awkward about the race thing). There’s people at my current church from Sri Lanka, Africa, China, and Latino America, plus white people.

So I hardly think it’s really a matter of skin color or background. It’s an attitude to feel guilty for something you didn’t do, and to feel like a victim for something that never happened to you.

White Guilt is ridiculous in more ways than one, because it puts all White people into a box. I’m technically white, I look White, but I’m Slavic, with some Scottish, people who were not really a huge part of the European Slave trade. I’ve got Irish too, they were shipped around as indentured servants right along with the Africans, treated badly also.

My point is, you can’t look at me and assume I or my ancestors had any part of slavery or racism. You can’t assume that we were privileged, as Irish and Scottish people were looked down on in America, and still are in Britain, had the worst jobs just like the Africans did, and on my other family side, my people were hated even more.

So White Guilt, as an idea, is just as racist as Racism against anyone else. It’s saying that because you’re white, you’re a perpetrator of these ideas, or you come from people who perpetrated them, and now you need to make it better.

In the end, if you look at history honestly, everyone sucks. Humanity is a mess.

“There is none righteous, no not one; there is none who understands; there is none who seeks after God.” (Romans 3:10-11)

There’s Human Guilt, that’s all there is. No sense blaming it one any one group of people.

That’s all for now, until next time–Natasha.

Antisophy–My tale of woe.

Phew! Here we go.

I am taking a Philosophy Critical Thinking Class for the Winter. Which means I have it for three hours a day for three days, 9 hrs a week. For 6 weeks.

That’s around 36 hours.


It’s been one week, and I’m already so freaking done with this curriculum.

The class itself is fun, I’m in Honors, so the smart people are in this class, the ones who can follow what I’m saying half the time in discussion.

But the textbook–ergh! I’m in chapter one and its already so, so dumb.

Plus, the reading materials we’re given. Is it too much to ask that they not all be leftist, liberal, progressive, and invariably biased.

I know, I know, Public College has to push the liberal agenda, but why not just pick subjects where there’s not as much of a clear bias to have us read about, this is social conditioning, not critical thinking.

(I wonder how many people would go to that class, if they offered it, because they don’t know what Social Conditioning is and think it’s a real subject.–I mean it is, if you’re part of a regime…or the school system.)

On top of that, Philosophy is taught a certain way now that is just ludicrous.

You’ve no doubt hear it before. The Relativistic approach.

I’m supposed to be practicing defining terms for my papers, so I’ll go ahead a define a few here:

Relativism: any theory holding that criteria of judgment are relative, varying with individuals and their environments. (Webster’s.)

Philosophy: the rational investigation of the truths and principles of being, knowledge, or conduct.
the critical study of the basic principles and concepts of a particular branch of knowledge, especially with a view to improving or reconstituting them:the philosophy of science.
a system of principles for guidance in practical affairs.

The Greek words that the word Philosophy comes from are Philo and Soph, that is, Love and Wisdom. Philosophy initially meant the “love of wisdom.”


When you read the older philosophers, like Socrates and Plato, you’ll notice they really enjoyed what they were talking about, they enjoyed seeking the wisest, most right course of action.

In modern times, people are trying to redefine Philosophy to mean its inverse, Not seeking Wisdom, not seeking truth, but treating all ideas as equally valid. Antisophy, if you will.

It should be obvious that Relativism and Philosophy are actually polar opposites. Who can love anything relatively? Certainly not wisdom. Love is passion, not a mediocre feeling of approval.

Yet, in my philosophy class about critical thinking, I am told that certainty in our knowledge is a “potentially dangerous mental bias”, and that the goal of critical thinking is to be relativistic. To commit to the pursuit of knowledge, for its own sake, and not to any one way of looking at truth.

Why the heck I should care about truth, if knowledge is impossible to be certain about, is not explained.


Think about it: If we cannot be certain of knowledge, i. e. Truth, then Truth is not real. Therefore, what is the aim, the end goal, of critical thinking?

To discover that one non-truth is preferable to another non-truth?

As long as I don’t believe in Theism and Right and Wrong, by any chance, the Philosophy Course doesn’t really care to answer that question.

I am not kidding when I say the chart we were given to evaluate our level of critical thinking was intentionally trying to shame religious people be putting the belief in a religion and good and evil as the lowest form of thinking a college student can begin from.

(If you don’t believe me, look up Perry’s Scheme, and see for yourself. Here’s a chart of the basic ideas.)Image result for perry's scheme'
The book we’re reading is going a bit further, even, down this Rabbit Hole. Here’s a direct quote from chapter one, the chapter that sets the tone for the whole book:

“But once we acknowledge that our commitments are based on probability and not certainty, we will be much more open to the reasoning of those who are trying to persuade us to change our minds. After all we may well be wrong about some of our beliefs. We have to listen respectfully to those with whom we may disagree. They just may be right.” (emphasis mine)

In literally the next paragraph this enlightened author then says:

“There will seldom be a position on a social controversy about you will be able to say ‘this is clearly the right position on the issue.’ If such certainty were possible, reasonable people would not be debating the issue.” (Emphasis still mine.)

(If you want to see for yourself, the book is “Asking the Right Questions: A guide to critical thinking” by M. Neil Browne and Stuart M. Keeley.)

Yes, students, your opponent maybe be right, but there is no clearly right position for them to be right about…cause that makes sense, in this critical thinking book.

I pointed out to my professor the hypocrisy of someone stating that certainty is a dangerous state of mind with such certainty… She wasn’t amused.😐😐😑

She also said that there is no such thing as “Moral Objectivity”, to which I asked “Are you certain about that?” She looked at me for a split second like “so…we’re doing this” and then said “No, all things change.”

Well, okay, glad we’re clear on that.👍

To do her justice, I do not think my professor is trying to indoctrinate us on purpose. She seems like a nice lady who didn’t even get too irritated at me for calling her out. But she’s still teaching irresponsibly if she does not acknowledge what are clear and oblivious hypocrisies in the philosophy of the people we’re reading.

And this book is full of it just in the first chapter, which she also does not acknowledge.

What’s disturbing about this book is that on the next page, it states that critical thinking can be humane and progressive, if it is not used as a weapon.

Critical thinking is a weapons, no matter how you use it, you are trying to clear certain fallacies and ideas out of your way to make room for the good stuff.

Also, no form of reasoning is inherently humane, Reason is Reason. It’s measuring, assessing, analyzing, it’s neither kind nor cruel.

One might reason that it is better to stick to the old thing than to a new thing. Reason is not inherently progressive. Whatever these guys even mean by that, they don’t specify.

All this tells me is that this is intentional.

It’s silly to pretend it could not be intentional.

Browne and Keeley are deliberately trying to shame students who they suspect hold different values from them into feeling stupid, and accepting their beliefs.

The student is told in a polite, concerned tone that we should listen to other beliefs, but this is not demonstrated, because they authors do not bother to consider the notion that there may actually be a higher truth, they just throw that out immediately. Therefore making an assumption that they do not test their own form of critical thinking on.

It’s condescending as heck, and it’s brainwashing. I normally hesitate to accuse people of doing this deliberately, but there’s just no way so many blatant instances could occur withing two pages, if it was not intentional.

That being said, the inconsistency within their own thinking is rather impressive, as within my professor’s, and the other articles we’ve been reading.

I know what it is, they are muddled, because that is easier.

If you treat truth as real, and clear, and teach people how to pursue it, you run into the uncomfortable fact that truth has to be true for a reason.  There has to be something behind it, or it would not be true. Like a prize on a show where you have to choose between different doors.

That Something behind Truth might just be something more powerful than us, something we might have to take into consideration when we make decisions.

What’s funny is that not everyone who rejects the idea of a Divine standard is living an immoral life, it’s simply that they don’t want to be controlled, even if being controlled would only mean they had to do the right thing, which they claim to care about.

Some people say they don’t need God to lead a moral life, they can just decided to themselves without some Great Power telling them what to do.

These people do not understand what God is, if they believe that they could even have an idea of what is right, without Him. What standard would they go by? What else could make sense bu that God put certain rules in place in the universe.


Personally, I do not find believing in God to be limiting. Believing in a God who has no limits means that I have far fewer limits than I would otherwise have. The person who does not believe in God thinks flying is impossible without technology, the person who believes in God only thinks flying is improbable, it is not impossible. (Some mystics were said to have floated.)

Believing in God allows me to see good in almost everything, even if I mostly disagree with it, and allows me to judge anything as having flaws, if it does. I do not have to pretend.

While I can allow for some good in this stupid Philosophy Course, it cannot got the other way, The Philosophy Course can not allow for any validity in my perspective.

Those who believe God is truth can love truth, and love pursuing it, even if the path to it is through cold logic and not directly acknowledging God.

But those who believe truth is not certain cannot allow for anyone or anything that would make it certain, therefore they exclude any valid reasoning on a Christian’s part.

If it is not so, then why do they not include religious based arguments int hes classes, what are they do afraid of? If all views are equal, why is a religious view also not equal?

These are questions you won’t see addressed in college.
Until next time, stay honest–Natasha.

Bringing people back to life.

“Was it you ‘mid the fire and the ember? Were you there to bedevil and beguile?

See, your face isn’t quite as I remember, but, I know, that wicked shape to your smile.

Bury me as it pleases you, lover, at sea or deep within the catacombs,

but these bones never rested while living, so, how can, they stand to languish in repose?”

(Where is Your Rider, The OH HELLOS.)

Today I want to jump right into a rather unusual topic for blogs.

This began for me by thinking of one of the shows I’ve given my patronage too, that is RWBY.

I have my issues with it, but last year’s season brought some new ideas to the table.

Namely, one episode that raised the question: Is it okay to want people to come back from the dead?

You know, as much as people like to tell you that we’re all entitled to our own opinion, and that we don’t need to talk about it if we have differences, and that we should focus on our strengths, yada yada, I never see so much engagement online or in real life as when it becomes about a moral or religious question (if they are really different, which I doubt.)

A lot of people’s comment on this episode is that death must be accepted and why should one person get what millions of people do not get.

Some people think, it’s no big deal, can’t gods (or God) being people back to life with a snap of the fingers, why not just do it?

Some say, the person has to be worthy of being brought back. It gets real twitchy at that point.

Well, as Christian, I found this debate rather interesting. All religions address the idea of life and death, most of them address the idea of whether people can be brought back to life.

Egyptian and Greek Mythology famously contain myths about trying to bring back dead people or dead gods.

What’s funny too, is that almost every religion gives some reason why people must die and stay dead.

And most modern interpretations of the issue feel the need to justify why people must stay dead.

Even though, strangely enough, the idea that resurrecting people is possible is everywhere. Even through time travel, as the least magical or mystical way to achieve it (sort of).

Have you ever thought about it?

The great writers I’ve read have all encouraged me to think more seriously about ideas that are common to almost all people. Why do we dismiss the things everyone wants, everyone thinks about, as wishful thinking?

It would be more sensible to ask, if this desire shows up everywhere, like hunger and thirst, shouldn’t there be a reason for it?

Grief itself is proof of it’s own strangeness.

Grief is universally shocking. That’s one of the first emotions of it. When we lose someone, even a pet, even a plant, we are stunned.

Even in war times when it was likely, we are surprised.

And we wish it didn’t have to be so.

So when it comes to the idea of raising the dead, it seems to taunt us in a way.

Shows, especially anime and magic-based shows, are very fond of bringing up the issue almost in mockery of the bereaved.

Like bringing back characters who we wish could stay alive, but in ways that make it impossible to be happy. They come evil, they come back because of some terrible crime, or they come back but don’t remember who they were.

That dream of resurrections isn’t truly achieved.

And usually the other characters have to let them go back to the afterlife. If there is one on the show or in the book.

In myths, the idea of bringing back loved ones tends to backfire. Like, you’re messing with nature.

Odd, considering resurrection is actually a part of nature.

The process of reproduction is basically a resurrection in of itself. Let alone the stories all of us have heard or read of recoveries that don’t make sense, out of body experiences, people coming back to life after being declared medically dead.

Death is the most unnatural part of nature.

At least if you believe the Bible.

Skeptics might look at the Bible and declare that death is part of the ecosystem, that we could not survive as a species if we did not die, if animals did not die.

But they assume two things, one, that the ecosystem we have now is the only one we could have.

Two, that the world is the same as it always was, which the Bible claims is not true, that at one time our resources were far greater.

Lastly, though the skeptic may laugh at this, it’s a bit stupid to think that God who made all things could not replenish the earth if we exhausted our resources. He already does that.

The same with death, really. If things do get worse over time, it really doesn’t matter. The bible says God renews youth like the eagles.

So that death happens is strange. But that it is irreversible would also be strange.

Why on earth would it be?

Death, according the Bible, is the offspring of Sin. No sin=no death. The God who could remove sin could remove death also.

We still die, naturally.

Christianity, it’s been pointed out, would be a hopeless religion if Jesus did not raise the dead.

It’s odd that the thing many religions are afraid of, and modern writers tend to treat as an abomination, as a weakness of the person who refuses to let go, the Bible treats as barely an inconvenience.

In both the old and new Testament, raising the dead requires less time and effort than climbing a mountain; phases people less than the voice of God; and barely even shocks them, after the initial amazement.

Elijah raised a boy from the dead, I think Elisha did also, Jesus raised at least three on record, probably more, Peter raised one. Paul presumably was raised from teh dead by God. And Jesus Himself of course.

It doesn’t even seem to stun these people.

What’s hilarious, if you’re comparin it to how we treat the subject in myth and ficiton, is that when the dead are raised in the Bible it’s never for them. Never based on what they deserve.

Because, you see, if they were in heaven, they are far better off, and it’s ridiculous to talk of deserving to return to this messed up world.

If they were in hell, clearly they didn’t even deserve earth.

Nope, every time it’s for the bereaved. The very thing RWBY, other shows, and myths all decry as the worst reason to resurrect someone, is the only reason the Bible does so besides just straight up God-force, like when Ezekiel brought a whole valley of bones to life, and saints resurrected after Jesus died. (Google it.)

Jesus raised Lazarus for the sake of his sisters, Peter raised Dorcas for the sake of her friends, Elijah raised the son of the woman who sheltered him for her sake.

Is it selfish to wish people back from the dead then?

That’s the idea behind telling people “Why should you be any different from anyone else?”

Funny thing is, the Bible abhors that idea.

The Bible’s question to all men and women is always “Why shouldn’t you be different from everyone else?”

“All men die, few men ever really live”–Braveheart

Why should you sin, and die, like all men? Why not seize onto the offer of Christ, as anyone who reads His word is given the chance to do?

Well, the goal of Christianity is that we will all be saved and so share the same fate, but at the very least, you yourself should be saved.

When you consider that life is the normal state of things, it is not remarkable to want people back from the dead. Death interrupted them.

One zany anime has coined this feeling exactly, you probably can guess, if you’re an anime person, that I mean Dragon Ball.

Dragon Ball classically treats death as an inconvenience that is remedied multiple times even for the same character. People joke that death has no consequences on that show, like that’s a downside.

But the Bible teaches exactly that. “O Death, where is your sting?”

The idea most ridiculous to most people is that death does not have a sting anymore, that it could be a nuisance, not a tragedy.

But, hell is the tragedy. Our bodies dying is a inconvenience.

Before I end this, I suppose I should answer the question as to why people still die.

Christians, specifically, since we are the ones who claim we will live forever.

The best answer I have, and I am no expert, is what Paul says about the corruptible putting on the incorruptible.

The body, because we’ve had it while sinners, is corruptible. Many health issues come for sin, a lot of death comes from sin. Jesus, in a mortal body, died.

Mortal bodies pay the price of sin, whether it’s the person’s who has it, or someone else sinning against them.

After all, if they did not, sin would be a minor problem also, or men would at least treat it as such.

But, when we die, as Christians, the Word says we change this body for a new one. We are not ethereal spirits floating through space, we remain ourselves. Our body is a tent, Paul says, one we will upgrade eventually. The body is the last part of oneself to be redeemed form death.

The reason is, God starts form the top, Spirit, Soul, Mind, and Body is the least important part.

That’s to the  best of my knowledge.

Yet, if Jesus had not raised the dead, I’d be foolish to trust that idea. WE must know resurrection is possible before we can trust ourselves to be resurrected after we die.

see, the Faith of the Christian all comes down to this: Are we willing to be resurrected into a different world? Are we willing to leave earth and accept heaven?

It sounds like anyone would, but heaven is scary. IT’s unfamiliar. There have been christian hesitant to go there.

Some people joke about going to hell because all their friends will be there.

Well, that may be, but it wouldn’t comfort you.

Hell is as unnatural to us as heaven, the only difference (other than torment) is that Heaven is not isolation, and so we will have help. While Hell is isolation, utter and total. And if you know of people there, it only make it worse. (See the story of the man who asked Abraham to warn his brothers not to go there.)

It’s a smaller matter to be raised to lif eon earth, that’s a return to an old form, but to be raisedin heaven, it’s going to be different.

That’s why old stories and new stories often do not go far enough. They ask if we should want the dead to be raised, but they never ask if we should want the dead to come back stronger and better than before.

(Except Dragon Ball, that old show really just hit it by accident, didn’t it?)

Lastly, this is one example of a very real truth: That Christianity is not about accpeting thins as they are.

It is about knowing things are not the way they should be, and doing soemthing about it.

IT is dangerous how much the idea of acceptance has crept into the church, and the culture around it. Sure, we should accept people initially as they are.

But we should not accept that thins will never change, because they will. It’s just a matter of whether it’s for the better or worse.

Either you are moved by the world, or you move it  yourself. Archimedes had the right idea.

Image result for archimedes move the earth image


Until next time–Natasha.

An odd Thanksgiving Post.

Being homeschooled is the best, you completely miss big controversies till weeks after they happened.

I heard about this Kanye West thing, but didn’t know what it was about till today.

And, taking my cue from BlimeyCow, one of my favorite YouTubers, I don’t really see it as imperative that I comment on Kanye West’s personal life.

I might listen to the album though, I like rap and Gospel both, so who knows, maybe I’d like them together. (Roll your eyes all you want people over 30.)

But, I couldn’t help noticing some things popping up that I notice a lot with controversy and identity politics and stuff, and since Kanye West’s reception is simply a microcosm of it, I think I can comment on that using this as an example.

This whole thing has brought out the best and worst in the Black Christian Culture, from what I can see, and the White…and anyone who cares.

I read of one person criticizing West’s political standpoints by saying their blackness and their religion (Christianity) were tied too closely together, and he disrespected that. (By supporting Trump, I suppose.)

All political opinions aside…what…?

In the New Testament, Paul declares that there is no race, no gender, no slave nor free, in Christ. ( Galatians 3:28)

That passage does not mean that race, gender, and freedom do not matter at all, it means that when it comes to God, there is no favoritism. Whatever you are, you inherit the same thing in Christ. all of us pray, all of us receive help from God, all of us are called to the same mission, that supersedes all the other differences.

Of course, if someone discriminates based on race, gender, or freedom, then do something about it, Christianity is the best basis for equal rights. Anyone is able to be a Christian, and Christians do not focus just on the free and respected people.

Ours is a religion of going to remote tribes, prisons, jails, ghettos, gangs, slaves, junkies, hospitals, mental institutions, new civilizations, old civilizations, anywhere and everywhere we go.

Christians stand before kings and culprits alike, and do not care. It’s historical as well as doctrinal.

For this very reason, if someone is tying religion to their race, history, or gender, I already have to wonder about what they believe. Certainly, it’s not the Bible.

Now, there are plenty of religions that allow for the superiority of one race…but Christianity is not one of them.

Though it has been used that way but that was when it was mixed with other ideas and what was actually in the Bible was ignored.

Look, I’m not trying to insult anyone, but is Jesus only the savior of black people? Or is He the Savior of white, Latino, Asian, and every other race under the sun. Heck, if a race of people lived underground their whole lives, He’d be their Savior too.

When white people regrettably brought slaves to my country, it wasn’t right (though, it also wasn’t just the white people, the Africans sold each other too.)

But oddly enough, even as cruel as we were, we shared the most important thing of all with the slaves: Our faith.

Strangely enough, this things that matters most, that is the key to life, is the one thing we weren’t holding back from them.

It’s not really a thing to brag about, because strangely, this is a common theme in history. People can be cruel to each other, but, somehow, a lot of the more organized empires have always stressed sharing religion as the most important thing.

To share truth, and God, is rather strange, because God may take pity on the people you’ve conquered, and decide to help them…so why tell them who to ask?

Yet, it’s all over. From Rome to Babylon. I won’t say the religions were always good ones, but the fact that humans are so adamant about sharing what they think is the real God with each other it really rather a strange phenomenon, we’re so selfish about most things.

Religion was used against black people, but it ultimately was the main reason they were freed and makes the best case for Civil Rights. Also, many slave holders, contrary to what you might hear, treated their slaves better when they believed the most in the Bible. Because it says to treat slaves well, not all masters were terrible people.

I also find is rather ironic to say that your blackness is tied to your religion, and its history, when the Bible doesn’t actually condemn slavery…

Nor does it say it’s exactly right. But that’s another story.

Now, I’m not just picking on black people here, this happens all over the place. This incident highlights one place is all. Identity-based religion and politics always ends up compromising some of the religion or politics itself, just for the sake of affirming one’s identity.


I want to be thankful to the many people who refuse to be stereotyped or to use their race or gender as leverage.

I’d personally give Kanye West credit for at least not being intimidated about it, if nothing else.

I”m grateful for the readers who don’t give me hate comments for stating these opinions, I’m aware I would be ripped to shreds on many other blogs just for daring to say that black people can mishandle these issues at all.

Also, I spent 6 years of my life going to an almost all-black church, the pastor like to say there was no such thing as a black or white church.

I can say the style is different, and often the doctrine is different too. I didn’t like it overmuch but it’s not like I never have issues with white churches either.

Really, I think it has more to do with the faith of the people and not what color they are. There are black people at my mostly white and Hispanic church, so clearly, it’s not a race-based difference.

I could spend a whole post comparing the pros and cons of each, but does it really matter?

Anyway, I guess my main point was, if we’re going to criticize people, it needs to be for a real reason. And more importantly, Christians should never ever act like they own their religion, like they have the only right way of expressing it, and like they have more of a right to God because of their history.

In the history of human suffering every race has its share of hard periods, but I think the Jews have the worst of it overall. They don’t even get to be left alone in their own country. (And I am part Jewish.)

I do not say this to minimize anything, but to give the proper respect to all people. We all have it bad, we all have it good. We all suffer, yet God takes care of all of us.

And God himself suffers.

So, today, I’m just grateful to worship a God who won’t turn away anyone who seeks Him for help.

Until next time, Happy Thanksgiving, –Natasha.

Sanders Sides Fandom–What the heck?

Hello, so this is a pretty specific post, kind of a rant post, my sister and I are collaborating on it, so some of these thoughts are from her.

This happens in every fandom, not just the Thomas Sanders one, it just so happens that his exploded after the Intrusive Thoughts vid I mentioned a couple posts ago, into a prime example of this phenomenon, if it is a phenomenon.

So, Remus, the embodiment of Intrusive Thoughts, basically the embodiment of the word smut, has become….popular.

He’s been shipped with people.

People are adopting him as their smutty son.

He’s made a splash…

My feelings: AHHHHHHHHH!     😤😠😯😢😡😧😬😥

Sister: This is not surprising, unfortunately. We’ve seen it happening before with similar characters but it’s more obvious here, because this character is just so focused on beignt he embodiment of all terrible thoughts…like just the worst.

Me: Yeah… so why are people adopting him. As their son!

Sister: For one thing, they feel like they’re like him.


Sister: They feel like they are like him because–which is actually really sad–because the whole point was Thomas convincing himself that he wasn’t like Remus, that Remus was intrusive not a reflection of himself. But these people don’t get that. They don’t have that freedom, Sanders has a limited freedom, but compared to theirs, it’s still more.

Me: I don’t think Thomas was trying to give people a complex about loving intrusive thoughts, since Remus is basically a bully, to Thomas. A jerk, not good at all. The Dark Sides are the sides that do nothing good for Thomas, especially Remus, because even deceit can at least help him realize the truth by arguing with him, but Remus doesn’t help him at all. He just stresses him out.

S: So this brings us back to the question, why are people–ugh– attracted to Remus?

Me: You have an answer?

S: Your thought first.

Me: What I think, is that people strain out a gnat and swallow a camel. Like we nitpick the smallest, stupidest things, but then we accept the most outrageous stuff because it is outrageous on purpose. I think that people don’t think of Remus as a character showing a problem, they only see his flamboyant personality. And many people would say there is nothing wrong with liking his personality, as long as you are admitting that is what you like.

But the problem with that is, again, straining out a gnat, this one thing you like, and swallowing a camel by accepting all the things that come with it. Liking Remus means not noticing how bad he really is. Because his personality is to cover up how twisted he is, it’s embracing the twistedness of what he represents, shamelessly, and liking that, means you are not really seeing the reason he exists.

S: My thoughts are similar, I think People like Remus because he is so reveling in who he is, and what he is, in this day and age that’s a virtue values above almost everything else.

Me: But the problem is, vile people can love being evil. Thomas even brought up in the video a guy who went form hating his intrusive thoughts to enjoying them, and that led him to murder people. It’s like the virtue of pride in who you are, outweighs who you actually are. As long as you’re confident, people don’t care if you’re a jerk.

S: That reflects on the state of people’s souls today. All over you see people whether humorlessly or not humorlessly being self deprecating,

Me: Like sheep

S: But my point is it means we’re so hungry for any sort of self-love or being okay with oneself that we are willing to swallow gallons of poison just to get it.

Me: You think we’re exaggerating this?

S: Not in the slightest.

Me: Well there are a lot of characters like this in media, anime, reality shows, and a lot of jerk characters get to be popular because they are confident. Rainbow Dash from MLP, Bakugo form MHA, Gordon Ramsey, (I am not saying Gordon Ramsey is really a jerk, but the persona for his show was like that, and it was popular)

S: Loki, villains form all sorts of franchises, even Thanos.

Me: Can you elaborate more on what the appeal is? Or why people can’t resist it?

S: They can’t resist it because they don’t have any better examples. Almost all the characters who display this kind of self confidence are villains or at least natural in the war of good and evil.

Me: And good characters are often nervous, socially awkward, and lack confidence.

S: And that’s okay because those are obstacles they are meant to overcome not stay in, we love it when that happens. But no one gives a powerful example of a good person who is so confident in who they are. That’s why people over Bakugo.

M: I don’t think that’s why a lot of people love him. It’s why we love him. Also if we do have such a character, they usually die. Or get de-powerd.

S: That’s because the author doesn’t know how to write them properly.

M: *cough Pyrrha Nikos *cough.

S: But I think it’s what our culture desperately needs, what everyone is looking for, but we’ve been forced to look for in the wrong places.

M: You maybe be cutting people too much slack when you say we’ve been forced to look in the wrong places. More like, we lost interesting the wholesome stuff, and even when we are presented with innocence, many people go out of their way to corrupt it with their imaginations. Remus is more like a version of what some people willingly do, they’ve embraced it, maybe it started out as intrusive thoughts, but now they think them on purpose. And then they like it. And they spread it around to the rest of us, and that’s why characters like Remus end up popular. Because it’s popular to embrace the gross, smutty, pervy side of things. Even when they don’t really exist.

S: There’s a reason for that attitude though. It’s lack of power. See, people have abandoned innocence and 1950’s values, because they don’t think they work. They are faced with their won inner demons and the outer problems of the world running rampant, and if those things are supposed to be so great, why aren’t they working? Why don’t more people use them? Why is everything to terrible?

Me: Okay

S: People don’t think they can afford to stick with something that won’t be powerful enough to save them. So why bother? Just abandon all those useless values and platitudes. Embrace the smuttiness because that’s all you’ve got.

M: Remember I said intrusive thoughts are based in the fear of yourself? And that people embrace them because that is less painful than fighting them and not seeming to ever win? It’s the coward’s way out, but when you have no solution, it can seem like the best way out. Because it’s painless. Except when your conscience does bother you, but that’s less often over time. Like 1 Tim 4: 2 “Speaking lies in hypocrisy; having their conscience seared with a hot iron;’

S: Yeah, but it’s almost hard to blame the people who stop fighting it and start embracing it.

Me: (Maybe for you o_O ).

S: Because look at what they think their only other option is: People who keep fighting are in a constant state of inner turmoil and self hatred, just look at Thomas’es reaction through out the whole video, Thomas doesn’t know how to stop these thoughts, and neither do the people who embrace them. So it seems to reflect on who they are. If I’m damned either way at least I can be damned and comfortable. But the hard truth is it’s not comfortable it just pretends to be.

Me: Like I said when we talked about it before, in Romans 7 Paul asks “who will deliver me for this body of death?” and the inner turmoil he describes is just like Thomas’s, and all of ours, it’s the human condition.

But what is our solution then?

S: Well we both know, we can’t stop ourselves from having those thoughts, all we can do is deal with them when they come. The truth is we can’t save ourselves from it. That’s kind of the conclusion Thomas came to.

But Thomas, all he’s doing, is putting down faulty weapons, he doesn’t know how to pick up effective weapons.

Me: I think that would tick some fans off to hear, but he admitted it himself.

S: So the only way to be completely and totally free is to not think those thoughts anymore, but that’s impossible isn’t it?

Me: I could argue that you can be completely free while still having the thoughts, because you can be free of bondage to them. You don’t have to feel bad, and you don’t have to like them, they can just cease to have any power over you at all. And then they don’t come very often. I don’t have them nearly as much as I used to.

S: But why?

Me: Because I started asking God to fight the thought for me, instead of doing it myself. I would tel them to leave, but also ask Him to take authority over them, I remind the thoughts that God is higher than them, and that I have the mind of Christ. And then, it’s just doesn’t bother me anymore. And they go away. And I forget about it in a hour or so.

S: What really has been working for me, is remembering who God says I am. If He says that I am not some demented disgusting thing.

Me: Like Remus

S: But instead I am a pure, powerful, beautiful, warrior, who don’t have to take no crap, and royalty which helps, then these thoughts can’t be part of me. They are obviously from somewhere else.

Me: And that there is what I think people don’t have. Any sense of a better identity. So they have no other recourse than to say these are me, and I suck. Poor Thomas.

S: Well, he even decided they weren’t a reflection of his character.

Me: Yeah, but he didn’t go far enough. He still thinks it’s art of his imagination. I’d say it’s not, it’s just using his imagination. And what we feed our imagination is important. Part of the problem is that many people out all sorest of horror imagines, smutty images, inane humor, dirty jokes, into their mind, and then they are surprised when it regurgitates in a form they are less comfortable with. What you laugh at and enjoy effects what kind of intrusive thoughts you’ll get.

S: (Nods)…so to come back to the original question, as to why people like Remus and are reacting this way to him, it’s because we don’t think we can have anything better. And to an extend we don’t want anything better.

Me: If you’re satisfied with mud, you won’t get a trip to the beach, right? But also, he who is loves silver won’t be satisfied with silver, these people are never satisfied.

S: Yeah, cause they are taking their questions to the wrong place.

Me: We need to wrap it up.

Well, thank sis, for helping me discuss this, and figure this out. I feel kind of somber now. I feel bad for all these people. But I hope that some people found this post helpful as an explanation, or as a guide to maybe how you can deal with this problem better. I  like Thomas, and I didn’t want to criticize him, I just think he’s not got the whole picture.

So, until next time, don’t like Remus–Natasha and co.


Ladylikeness is weak?

I was just scrolling though a comment section for MLP and I found someone trolling people about feminism.

A little context: The episode is called “A Dog and Pony Show.”

It ends with Twilight saying that just because someone is ladylike, it doesn’t make them weak.

And there weren’t too many people harping on about it. In fact, I didn’t see any feminist comments, but I did see someone who was clearly trying to get some kind of reaction by calling it feminist and saying “Face it, ladies are weak.”

What’s funny? No girls were taking the bait, but one other guy watching did.

Now, I really think this is not most men. I somehow doubt this particular dude even hates women, he probably just doesn’t like feminism.

But I can’t help but think, feminists overreact all the time to pretty innocuous stuff, but I guess it can go both ways.

It makes me think of a Girl Meets World episode Girl Meets STEM, which a guy who reviewed it said had a feminist message. He wasn’t against the message, but I had watched it and concluded the episode was actually warning girls not to swallow the man-hating pill.

As a woman, I really can’t call it anything else. If I talked about men the way many of these feminists and their shows do, I’d conclude I hated them.

And let’s talk about this.

A lot of women become feminists because they had poor father figures who did not respect them, some come out of abusive households.

It’s just as likely to produce weak women, but I’d also argue that not all feminists are particularly strong.

I have to think of what my Mom said of one woman (it wasn’t a feminist by the way, just some girl on a survival TV show talking about having a hard life) who said her experiences made her strong, but then after two days of the challenge was KO-ed.

My mom made the observation that just because you survived something it doesn’t make you strong.

I’ve talked about why I’m not a feminist before. I believe in equal rights, same as any smart person, I would hope. But its’ for the same reason I don’t like Black History month, I don’t see the point of flaunting it.

Black history should be taught along with other history, as it makes sense in the curriculum, not set aside for it’s own month. If we gave every ethnicity its own month, we’d have a hopelessly disjointed curriculum, and unless we do that, we’re still being biased. Better to dot hem all together as it chronologically makes sense, then we can give everyone attention.

And I don’t seem the point of flaunting womanhood either. It’s not like it’s something you could control being.

I think the real reason for many women who really hate men and demand special treatment is that their father did give them the kind of treatment they should have received. Girls want to be treasured (so do boys) and loved, when they aren’t, they can become depressed or angry, or both usually.

I remember, I was angry. At age 11 or so, I got called out on it. No one tried to find out why I was angry.

Looking back, my problem, among other things, was that my dad did not pour into my life… he was hardly in it at all personally, though he lived at my house and my parents have a decent relationship. But my dad, the older I got, paid less and less attention to me. Unless I was in trouble. I think you know the story.

And I never did the things teenage girls usually get in trouble for. You’d be surprised how little it took to get me sent on a guilt trip as a young teen.

Even to this day that has not changed. But I changed. I’m not living in anger anymore.

And in full honesty, I have had my times of being tempted to put men into a box. I also know men have the same temptation with women. A lot of them have had moms who didn’t do so well with them, girlfriends who didn’t, and so on.

I suspect that they are just quieter about it. Now that the culture is more in favor of women.

I really don’t think it make one gender worse or better that we’re both tempted to stereotype each other, it just make sense. Once bitten, twice shy. You have one bad experience with a man, it’s easier to make all men the face of your problem. And vice versa.

The best thing to do is not to play into it. Don’t be what they think you are. Nevermind if they interpret all your actions into their image of you, if you know you are doing it, then that’s what matters.

Justice, I’ve learned, can come slowly, but it comes.

As for the question of ladylikeness being weak, I really think it’s obviously not true. The examples are getting rarer now that girls are encourage to act like bros, a thing that suits some women, and puts others at a huge disadvantage.

From my experience, ladylikeness is power. I’m the type of girl who gets doors opened for her, has boys pick up things for her, and offer to carry things (that happens more as a general rule with the guy though.) I credit the guys for choosing to be chivalrous.

I am also the kind of girl who puts effort into her appearance to show I respect myself.

See, the beautifying thing women do, it’s not all about attracting men (though it has been minimized to that.) I think the movie I’ve seen do this best is Miss Congeniality, where Vic asks Grace if she respects herself when she doesn’t want to put any effort into her looks because the contest is rigged.

It’s not that much of a conundrum, really. Men will wear work clothes to work, dress clothes to the office, sports clothes to a sports event. They don’t even care as much as us usually, but it’s a simple matter of showing respect and support.

I think women dress up for the same reason. We embrace beauty as a way to show we appreciate it, and that we want to spread it around. We put care into our appearance to show we respect ourselves, and if we respect ourselves, we are likely to respect others.

There’s a reason decent men usually feel a healthy respect for a woman who dresses with care. It’s always worked for me. Though, I think they can also tell is you’re doing it because you’re insecure. I think anyone can usually tell that.

Ladylikeness is about respect, really. It’s about not opening yourself up to scorn by being unladylike, not because it’s okay to scorn a girl who acts more tomboyish, but because it is also okay to have style that is distinctly feminine.

One more thing: Ladies, for goodness sake, do not freak out if a guy says you look good! I know a lot of you don’t, but if you do, remember, even if he is being a jerk, you don’t have to let it get to you, and chances are he might just be complimenting you.

Personally, I don’t care. I know I look good, if you say it you’re just acknowledging the obvious. You don’t gain or lose  a lot of points either way. So long as it’s not said in a creepy tone.

Anyway, that’s my take on it for the time being, until next time–Natasha.